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Referencias bibliográficas

Bibliografía primaria

MacIntyre, A. 1971. Against the Self-Images of the Age: Essays on Ideology and Philosophy. London: Duckworth.

  (ed.). 1972. Hegel. A Colection of Critical Essays. Notre Dame: Notre Dame University Press.

  . 1973a. “Ideology, Social Science, and Revolution”. Comparative Politics 5 (3): 321-342.

  . 1973b. “The Essential Contestability of Some Social Concepts”. Ethics 84 (1); 1-9.

  . 1979. “Why Is the Search for the Foundations of Ethics So Frustrating?” The Hastings Center Report 9 (4): 16-22.

  . 1981a. “Can Medicine Dispense with a Theological Perspective on Human Nature?” En The Roots of Ethics, editado por D. Callahan y H. T. Engelhardt, págs. 119-137. New York: Plenum Pess.

  . 1981b. “A Rejoinder to a Rejoinder”. En The Roots of Ethics, editado por D. Callahan y H. T. Engelhardt, págs. 171-174. New York: Plenum Press.

  . 1982. “Intelligibility, Goods, and Rules”. The Journal of Philosophy 79 (11): 663-665.

  . 1983a. “IV. Moral rationality, tradition, and Aristotle. A reply to Onora O’Neill, Raimond Gaita, and Stephen R. L. Clark”. Inquiry: An Interdisciplinary Journal of Philosophy, 26 (4): 447-466. DOI: 10.1080/00201748308602010

  . 1983b. “Moral Arguments and Social Contexts”. The Journal of Philosophy 80 (10): 590-591.

  . 1984a. “The relationship of philosophy to its past”. En Philosophy in History. Essays on the historiography of philosophy, editado por R. Rorty, J. B. Schneewind y Q. Skinner, págs. 31-48. Cambridge: Cambridge University Press.

  . 1984b. “Bernstein’s Distorting Mirrors: A Rejoinder”. Soundings: An Interdisciplinary Journal 67 (1): 30-41.

  . 1985. “Relativism, Power and Philosophy”. Proceedings and Addresses of the American Philosophical Association 59 (1): 5-22.

  . 1988. Whose Justice? Which Rationality? Notre Dame, IN: University of Notre Dame Press.

  . 1990a. Three Rival Versions of Moral Enquiry. Encyclopaedia, Genealogy, and Tradition. Notre Dame, IN: University of Notre Dame Press.

  . 1990b. First Principles, Final Ends and Contemporary Philosophical Issues. The Aquinas Lectures. Milwaukee: Marquette University Press.

  . 1990c. “The Privatization of Good. An Inaugural Lecture”. The Review of Politics 52 (3): 344-361.

  . 1990d. “Individual and Social Morality in Japan and the United States. Rival Conceptions of the Self”. Philosophy East and West 40 (4): 489-497.

  . 1990e. “The Form of the Good, Tradition and Enquiry”. En Value and Understanding. Essays for Peter Winch, editado por R. Gaita, págs. 242-262. New York: Routledge.

  . 1991a. “Précis of Whose Justice? Which Rationality?”. Philosophy and Phenomenological Research 51 (1): 149-152.

  .1991b. “Reply to Roque”. Philosophy and Phenomenological Research 51 (3): 619-620.

  . 1991c. “Incommensurability, Truth, and the Conversation Between Confucians and Aristotelians about the Virtues”. En Culture and Modernity. East-West Philosophic Perspectives, editado por E. Deutsch, págs. 104-122. Honolulu: University of Hawaii Press.

  . 1992. “What Has Not Happened in Moral Philosophy”. The Yale Journal of Criticism 5: 193-9.

  . 1994a. “Critical Remarks on The Sources of the Self by Charles Taylor”. Philosophy and Phenomenological Research 54 (1): 187-190.

  . 1994b. “A Partial Response to my Critics”. En After MacIntyre. Critical Perspectives on the Work of Alasdair MacIntyre, editado por J. Horton y S. Mendus, págs. 283-304. Cambridge: Polity Press.

  . 1995. Marxism and Christianity, 2.ª ed. Notre Dame, IN: University of Notre Dame Press. Primera edición de 1968.

  . 1996. “Philosophy in an Age of Pluralism: the Philosophy of Charles Taylor in Question by James Tully”. The Philosophical Quarterly 46 (185): 522-524.

  . 1997. “Philosophical Arguments, by Charles Taylor”. The Philosophical Quarterly 47 (186): 94-96.

  . 1998a. A Short History of Ethics, 2nd ed. London: Routledge. Primera edición de 1966.

  . 1998b. “Notes From the Moral Wilderness”. En The MacIntyre Reader, editado por Kelvin Knight, págs. 31-49. Notre Dame, IN: University of Notre Dame Press.

  . 1998c “Plain Persons and Moral Philosophy: Rules, Virtues and Goods”. En The MacIntyre Reader, editado por Kelvin Knight, págs. 136-152. Notre Dame, IN: University of Notre Dame Press.

  . 1998d. “The Theses on Feuerbach: A Road Not Taken”. En The MacIntyre Reader, editado por Kelvin Knight, págs. 223-234. Notre Dame, IN: University of Notre Dame Press.

  . 1998e. “Politics, Philosophy and the Common Good”. En The MacIntyre Reader, editado por Kelvin Knight, págs. 235-252. Notre Dame, IN: University of Notre Dame Press.

  . 1998f. “An Interview with Giovanna Borradori”. En The MacIntyre Reader, editado por Kelvin Knight, págs. 255-266. Notre Dame, IN: University of Notre Dame Press.

  . 1998g. “An Interview for Cogito”. En The MacIntyre Reader, editado por Kelvin Knight, págs. 267-275. Notre Dame, IN: University of Notre Dame Press.

  . 1998h. “’Practical Rationalities as Forms of Social Structure’”. En The MacIntyre Reader, editado por Kelvin Knight, págs. 120-135. Notre Dame, IN: University of Notre Dame Press.

  .1999. Dependent Rational Animals. Chicago: Open Court.

  . 2000. “A Culture of Choices and Compartmentalization”. Transcripción de una conferencia dada el 13 de octubre de 2000 en la Universidad de Notre Dame, con preguntas y respuestas subsiguientes. Disponible en: https://bit.ly/3cv2Aau (accedido el 26/02/2018).

  . 2002. “On Not Having the Last Word: Thoughts on Our Debts to Gadamer”. En Gadamer’s Century. Essays in Honor of Hans-Georg Gadamer, editado por Jeff Malpas, Ulrich Arnswald, and Jens Kertscher, págs. 157-172.

  . 2005. Edith Stein: A Philosophical Prologue, 1913-1922. New York: Rowman & Littlefield Publishers.

  . 2006a. The Tasks of Philosophy. Selected Essays, Vol. 1. Cambridge: Cambridge University Press.

  . 2006b. Ethics and Politics. Selected Essays, Vol. 2. Cambridge: Cambridge University Press.

  . 2006c. “Foreword”. En Naming Evil, Judging Evil, editado por R. W. Grant, págs. vii-10. Chicago: The University of Chicago Press.

  . 2007. After Virtue, 3rd ed. Notre Dame, IN: University of Notre Dame Press. Primera edición de 1981 y segunda edición de 1984.

  . 2008. “What More Needs to Be Said? A Beginning, Although Only a Beginning, at Saying It”. Analyse & Kritik 30: 261-276.

  . 2009a. God, Philosophy, Universities. Lanham, MD: Rowman & Littlefield.

  . 2009b. “The Very Idea of a University. Aristotle, Newman, and Us”. British Journal of Educational Studies (4): 347—362.

  . 2010. “On Not Knowing Where You Are Going”. Proceedings and Addresses of the American Philosophical Association 84 (2): 61-74.

  . 2013. “On Having Survived the Academic Moral Philosophy of the Twentieth Century.” En What Happened In and To Moral Philosophy in the Twentieth Century?: Philosophical Essays in Honor of Alasdair MacIntyre, editado por Fran O’Rourke, págs. 17-34. Notre Dame, IN: University of Notre Dame Press. Originalmente pronunciada como conferencia en University College Dublin el 6 de marzo de 2009. La grabación audiovisual de la conferencia está disponible en: https://bit.ly/3du9lL1

  . 2016. Ethics in the Conflicts of Modernity. Cambridge: Cambrisge University Press.

  . 2018. “Charles Taylor and dramatic narrative: Argument and genre”. Philosophy and Social Criticism 44 (7): 761-763.

MacIntyre, Alasdair y Joseph Dunne. 2002. “Alasdair MacIntyre on Education. In Dialogue with Joseph Dunne”. Journal of Philosophy of Education 36 (1): 1-19.

Taylor, Charles. 1959. “Ontology”. Philosophy 34 (129): 125-141.

  . 1960. “Clericalism”. Downside Review 78 (252): 167-180.

  . 1964. The Explanation of Behavior. London: Routledge and Kegan Paul.

  . 1967. “Mind-Body Identity, A Side Issue?” The Philosophical Review 76 (2): 201-213.

  . 1975. Hegel. New York, NY: Cambridge University Press.

  . 1979. Hegel and Modern Society. Cambridge: Cambridge University Press.

  . 1980. “Understanding in Human Science”. Review of Metaphysics 34: 3-23.

  . 1981. “Understanding and Explanation in the Geisteswissenschaften”. En Wittgenstein: To Follow a Rule, editado por S. Holtzman y C. Leich, págs. 191-210. London: Routledge.

  . 1983. Social theory as practice. Delhi: Oxford University Press.

  . 1984. “Philosophy and its history”. En Philosophy in History. Essays on the historiography of philosophy, editado por R. Rorty, J. B. Schneewind y Q. Skinner, págs. 17-30. Cambridge: Cambridge University Press.

  . 1984b. “Aristotle or Nietzsche?” Partisan Review 51 (2): 301-6. Disponible en: https://bit.ly/3gM3sLq

  . 1985a. Human Agency and Language. Philosophical Papers 1. Cambridge: Cambridge University Press.

  . 1985b. Philosophy and the Human Sciences. Philosophical Papers 2. Cambridge: Cambridge University Press.

  . 1985c. “Connolly, Foucault, and Truth”. Political Theory 13 (3): 377-385.

  . 1989. Sources of the Self. Cambridge, MA: Harvard University Press.

  . 1991. The Ethics of Authenticity. Cambridge, MA: Harvard University Press.

  . 1992a. Modernity and the Rise of the Public Sphere. The Tanner Lectures on Human Values. Disponible en: https://bit.ly/2MmP12j

  . 1993. Reconciling the Solitudes: Essays on Canadian Federalism and Nationalism. McGill-Queen’s University Press: Montreal.

  . [1992b] 1994a. “The Politics of Recognition”. En Multiculturalism. Examining the Politics of Recognition, editado y con introducción de A. Gutmann, págs. 25-73. Princeton, NJ: Princeton University Press.

  . 1994b. “Précis of Sources of the Self”. Philosophy and Phenomenological Research 54 (1): 185-186.

  . 1994c. “Reply to Commentators”. Philosophy and Phenomenological Research 54 (1): 203-213.

  . 1994d. “Reply and re-articulation”. En Philosophy in an age of pluralism. The Philosophy of Charles Taylor in question, editado por Tully, James y Daniel M. Weinstock, págs. 213-257. Cambridge: Cambridge University Press.

  . 1994e. “Can liberalism be communitarian?” Critical Review 8 (2): 257-262.

  . 1994f. “Justice After Virtue”. En After MacIntyre, editado por J. Horton y S. Mendus, págs. 16-43. Cambridge: Polity Press.

  . 1995a. Philosophical Arguments. Cambridge, MA: Harvard University Press.

  . 1995b. “Two Theories of Modernity”. The Hastings Center Report 25 (2): 24-33.

  . 1996. “Identidad y reconocimiento”. Revista Internacional de Filosofía Política 7: 10-19.

  . 1997. La libertad de los modernos. Buenos Aires: Amorrortu editores.

  . 1999a. “A Catholic Modernity?” En A Catholic Modernity. Charles Taylor’s Marianist Award Lecture, editado y con introducción de J. L. Heft, págs. 13-37

  . 1999b. “Thomism and the Future of Catholic Philosophy”. New Blackfriars 80: 206-210.

  . [2000] 2007. “Several Reflections on the Theme of Solidarity” (traducido por A. Rosman). Thinking in Values The Tischner Institute Journal of Philosophy 1: 68-77.

  . 2002. Varieties of Religion Today. William James Revisited. Cambridge, MA: Harvard University Press.

  . 2003. “Ethics and Ontology”. The Journal of Philosophy 100 (6): 305-320.

  . 2004. Modern Social Imaginaries. London: Duke University Press.

  . 2007. A Secular Age. Cambridge, MA: Harvard University Press.

  . 2008. “What Drove Me to Philosophy”. The 2008 Kyoto Prize Commemorative Lecture: Arts and Philosophy. Inamori Foundation. Disponible en: https://bit.ly/2U3G3er

  . 2010. “The Meaning of Secularism”. The Hedgehog Review 12 (3): 23-34.

  . 2011. Dilemmas and Connections. Selected Essays. Cambridge, MA: Harvard University Press.

  . 2012a. “Interculturalism or multiculturalism?” Philosophy and Social Criticism 38 (4-5): 413-423.

  . 2012b. “Secularism and Multiculturalism”. En Values and Ethics for the 21st Century, AA VV, págs. 77-100. BBVA.

  . 2012c. “Reason, Faith, and Meaning”. En Faith, Rationality, and the Passions, editado por Sarah Coakley, págs. 13-27. Malden, MA: Wiley-Blackwell.

  . 2013. “The Immanent Counter-Enlightment. Christianity and Morality”. South African Journal of Philosophy 2 (3): 224-239.

  . 2016a. The Language Animal. The Full Shape of the Human Linguistic Capacity. Cambridge, MA: Harvard University Press.

  . 2016b. “Afterword”. En Working with a Secular Age: Interdisciplinary Perspectives on Charles Taylor’s Master Narrative, editado por F. Zemmin, C. Jager y G. Vanheeswijck, págs. 369-384. Berlín: De Gruyter.

Taylor, Charles y A. J. Ayer. 1959. “Symposium: Phenomenology and Linguistic Analysis”. Proceedings of the Aristotelian Society, Supplementary Volumes, 33: 93-124.

Taylor, Charles y Gerárd Bouchard. 2008. Building the Future. A Time for Reconciliation. Consultation Commission on Accommodation Practices Related to Cultural Differences. Quebec.

Taylor, Charles y Hubert Dreyfus. 2015. Retrieving Realism. Cambridge, MA: Harvard University Press.

Taylor, Charles y Jocelyn Maclure. 2011. Secularism and Freedom of Conscience. Translated by Jane Marie Todd. Cambridge, MA: Harvard University Press.

Bibliografía secundaria

Abbey, Ruth. 1996. “Communitarianism, Taylor-Made: An Interview with Charles Taylor”. The Australian Quarterly 68 (1): 1-10.

  . 2000. Charles Taylor. Teddington: Acumen.

   (ed.). 2004. Charles Taylor. Cambridge: Cambridge University Press.

Annas, Julia. 1989. “MacIntyre on Traditions. Whose Justice? Which Rationality?, by Alasdair MacIntyre”. Philosophy & Public Affairs 18 (4): 388-404.

Applebaum, Barbara. 2003. “Social Justice, Democratic Education and the Silencing of Words that Wound”. Journal of Moral Education 32 (2): 151-162.

Aran Murphy, Francesca. 2011. “Engaging MacIntyre’s God, Philosophy, Universities”. Nova et Vetera 9 (4): 981-89.

Arcilla, René Vincente. 1995. “For the Stranger in My Home: Self-Knowledge, Cultural Recognition, and Philosophy of Education.” En Critical Conversations in Philosophy of Education, editado por W. Kohli, págs. 159-172. Nueva York: Routledge.

Barnhart, Michael. 2004. “An Overlapping Consensus: A Critique of Two Approaches”. The Review of Politics 66 (2): 257-284.

Barr, Jean. 2006. “Reframing the Idea of an Educated Public”. Discourse: Studies in the Cultural Politics of Education 27 (2): 225-239. DOI: 10.1080/01596300600676185

Bell, Daniel. 1993. Communitarianism and its Critics. Oxford: Oxford University Press.

Bello Rodríguez, Hernando José y José Manuel Giménez Amaya. 2018. “Alasdair MacIntyre: introducción narrativa a su obra”. Scientia et Fides 6 (1): 189-206.

Bellomo, Santiago. 2011. Lenguaje, verdad, libertad. El realismo expresivo de Charles Taylor. Barañáin, Navarra, España: EUNSA.

Benedicto Rodríguez, Rubén. 2010. “Liberalismo y comunitarismo: un debate inacabado”. STVDIVM. Revista de Humanidades 16: 201-229.

Bernstein, Richard. 2018. “Enlarging the dialogue”. Philosophy and Social Criticism 44 (7): 779-780.

Blackledge, Paul y Neil Davidson. 2008. Alasdair MacIntyre’s Engagement with Marxism. Leiden: Brill.

Blaikie, Daniel. 2010. “An Interview with Charles Taylor on Faith, Philosophy, and Politics”. Gnosis 11 (1). Disponible en: https://bit.ly/3eFR7X6

Blakely, Jason. 2016. Alasdair MacIntyre, Charles Taylor, and the Demise of Naturalism. Reunifying Political Theory and Social Science. Notre Dame, IN: University of Notre Dame Press.

Bloor, Chris. 2009. “Interview with Charles Taylor”. Philosophy Now (Sept/Oct, 2009). Disponible en: https://bit.ly/36S7jSq

Bohman, James y Terrence Kelly. 1996. “Intelligibility, rationality and comparison”. Philosophy and Social Criticism 22 (1): 81-100.

Bohmann, Ulf y Darío Montero. 2014. “History, Critique, Social Change and Democracy. An Interview with Charles Taylor”. Constellations 21 (1): 3-15.

Bonnett, Michael y Stefaan Cuypers. 2003. “Autonomy and Authenticity in Education”. En The Blackwell Guide to the Philosophy of Education, editado por N. Black et al, págs. 326-340. Oxford: Blackwell Publishing.

Bowring, Bill. 2008. “Misunderstanding MacIntyre on Human Rights”. Analyse & Kritik 30: 205-214.

Buchanan, Allen E. 1989. “Assessing the Communitarian Critique of Liberalism”. Ethics 99: 852-882.

Cain, Richard. 2008. “Alasdair MacIntyre’s Critique of Contemporary Ethics: Can the Towering Figure of 20th Century Ethics Have It Both Ways?” Cardinal Perspectives, Wheeling Jesuit University. Disponible en: https://bit.ly/3eFS2Xy

Caldwell, Marc. 2009. “Charles Taylor and the pre-history of British cultural studies”. Critical Arts: South-North Cultural and Media Studies 23 (3): 342-373.

Calhoun, Craig. 1991. “Morality, Identity, and Historical Explanation: Charles Taylor on the Sources of the Self”. Sociological Theory 9 (2): 232-263.

Carden, Stephen. 2006. Virtue Ethics: Dewey and MacIntyre. London: Continuum.

Catoggio, Leandro. 2009. “El carácter ambiguo de la fusión de horizontes en la hermenéutica filosófica de Hans-Georg Gadamer”. Contrastes. Revista Internacional de Filosofía XIV: 81-97.

Cavallo, Gianluca. 2015. La pratica del bene comune. Etica e politica in Charles Taylor e Alasdair MacIntyre. Torino: Accademia University Press.

Cayley, David. 2011. “The Malaise of Modernity”. Documental radiofónico. Toronto, ON: Canadian Broadcasting Corporation. Disponible en: https://bit.ly/2XWkUUz

Coleman, Janet. 1994. “MacIntyre and Aquinas”. En After MacIntyre. Critical Perspectives on the Work of Alasdair MacIntyre, editado por J. Horton y S. Mendus, págs. 65-90. Cambridge: Polity Press.

Colorado, Carlos D. y Justin D. Klassen (eds.). 2014. Aspiring to Fullness in A Secular Age: Essays on Religion and Theology in the Work of Charles Taylor. Notre Dame, IN: University of Notre Dame.

Connolly, William. 2010. “Belief, Spirituality, and Time”. En Varieties of Secularism in A Secular Age, editado por M. Warner, J. VanAntwerpen y C. Calhoun, págs. 126-144. Cambridge, MA: Harvard University Press.

Cowling, Maurice. 1994. “Alasdair MacIntyre, religión & the university”. New Criterion 12 (6).

Cristi, Renato y J. Ricardo Tranjan. 2010. “Charles Taylor y la democracia republicana”. Revista de Ciencia Política 30 (3): 599-617.

Cross, Bryan R. 2014. “MacIntyre on the Practice of Philosphy and the University”. American Catholic Philosophical Quarterly 88 (4): 751-766. DOI: 10.5840/acpq201492233

Cuchumbé Holguín, Nelson Jair. 2012. “El aporte filosófico de Gadamer y Taylor a la democracia: actitud de diálogo abierto y reconocimiento recíproco”. Praxis Filosófica 35: 131-149.

D’Andrea, Thomas D. 2006. Tradition, Rationality, and Virtue. The Thought of Alasdair MacIntyre. Hampshire: Ashgate.

Dallmayr, Fred. 1994. “Modernity Rescued from Knockers and Boosters. The Ethics of Authenticity by Charles Taylor”. The Review of Politics 56 (1): 153-157.

De la Torre Díaz, Francisco Javier. 2001. El modelo de diálogo intercultural de Alasdair MacIntyre. Madrid: Dykinson.

  . 2005. Alasdair MacIntyre. ¿Un crítico del liberalismo? Madrid: Dykinson.

Descombes, Vincent. 1994. “Is there an objective spirit?” En Philosophy in an age of pluralism. The Philosophy of Charles Taylor in question, editado por J. Tully y D. Weinstock, págs. 96-118. Cambridge: Cambridge University Press.

DeSouza, Nigel. 1998. “Models of Moral Philosophy: Charles Taylor’s critique of Jürgen Habermas”. Eidos XV (1): 55-78.

Donoso Pacheco, Carlos. 2003. “Charles Taylor: una crítica comunitaria al liberalismo político”. Polis 6.

Dreyfus, Hubert. 2004. “Taylor’s (Anti-) Epistemology”. En Charles Taylor, editado por R. Abbey, págs. 52-83. Cambridge: Cambridge University Press.

Elshtain, Jean Bethke. 2004. “Toleration, Proselityzing, and the Politics of Recognition”. En Charles Taylor, editado por R. Abbey, págs. 127-139. Cambridge: Cambridge University Press.

Finnis, John. 1998. Aquinas. Moral, Political, and Legal Theory. Oxford: Oxford University Press.

Foks, Freddy. 2017. “The Sociological Imagination of the British New Left. ‘Culture’ and the ‘Managerial Society,’ c.1956-1962”. Modern Intellectual History. DOI: 10.1017/S147924431600038X

Forst, Rainer. 2002. Contexts of Justice. Political Philosophy beyond Liberalism and Communitarianism. Los Angeles: University of California Press.

Fraser, Ian. 2003. “Charles Taylor, Marx and Marxism”. Political Studies 51 (4): 759-774.

  . 2007. Dialectics of the self: transcending Charles Taylor. Exeter: Imprint Academic.

Fraser, Nancy. 2018. “For Charles Taylor: An appreciation”. Philosophy and Social Criticism 44 (7): 759-760.

Frazer, Elizabeth y Nicola Lacey. 1994. “MacIntyre, Feminism and the Concept of Practice”. En After MacIntyre. Critical Perspectives on the Work of Alasdair MacIntyre, editado por J. Horton y S. Mendus, págs. 265-282. Cambridge: Polity Press.

Froschiera, Rogério. 2009. “Educar na autenticidade em Charles Taylor”. Educação 32 (3): 365-374.

Gadamer, Hans-Georg. 2003. “Ethos y ética (MacIntyre y otros)”. En Los caminos de Heidegger, editado y traducido por A. Ackermann Pilári, págs. 201-228. Barcelona: Herder.

García de Madariaga Cézar, Manuel. 2002. La crítica al concepto liberal de justicia en la filosofía de Alasdair MacIntyre. Tesis doctoral presentada en la Facultad de Derecho de la Universidad Complutense de Madrid.

García Pino, Gonzalo. 2001. “La idea de Derechos en Alasdair MacIntyre y Charles Taylor: Un Contrapunto Comunitarista”. Revista Ciencia Política XXI (1): 3-24.

García, J. L. A. 2003. “Modern(ist) Moral Philosophy and MacIntyrean Critique”. En Alasdair MacIntyre, editado por M. C. Murphy, págs. 94-113. New York: Cambridge University Press.

Geertz, Clifford. 1994. “The strange estrangement: Taylor and the natural sciences”. En Philosophy in an age of pluralism. The Philosophy of Charles Taylor in question, editado por J. Tully y D. Weinstock, págs. 83-95. Cambridge: Cambridge University Press.

Gill, Emily R. 1992. “MacIntyre, Rationality, & the Liberal Tradition”. Polity 24 (3): 433-457.

Giménez Amaya, José Manuel. 2012. “La Universidad en el proyecto sapiencial de Alasdair MacIntyre”. Extracto de tesis doctoral presentada en la Universidad de Navarra. Cuadernos Doctorales de la Facultad Eclesiástica de Filosofía 22 (4): 377-465.

Gracia Calandin, Javier. 2009a. “Presupuestos hermenéuticos de la filosofía moral y política de Charles Taylor para una sociedad intercultural”. Tesis doctoral presentada ante la Universidad de Valencia.

  . 2009b. “Legado filosófico en Charles Taylor: ¿Aristóteles, Hegel o Nietzsche?”. Daímon. Revista Internacional de Filosofía 46: 171-187.

  . 2010a. “La interculturalidad en el quicio de la hermenéutica filosófica”. Recerca. Revista de pensament i anàlisi 10: 101-120.

  . 2010b. “Posibilidad de un individualismo holista. Consideraciones hermenéuticas sobre el individualismo moderno desde la filosofía de Charles Taylor”. ISEGORÍA. Revista de Filosofía Moral y Política 42: 199-213.

  . 2010c. “Modernidad hermenéutica en Charles Taylor”. Quaderns de filosofia i ciència 40: 105-114.

  . 2011. “Individuo y sociedad en la filosofía de Charles Taylor. Una aproximación desde el enfoque hermenéutico”. Contrastes. Revista Internacional de Filosofía XVI: 193-210.

  . 2012. “Identidades complejas y dinámicas. Redescubriendo el potencial hermenéutico de la filosofía política de Charles Taylor”. Revista Española de Ciencia Política 28: 11-30.

Graham, Gordon. 2003. “MacIntyre on History and Philosophy”. En Alasdair MacIntyre, editado por M. C. Murphy, págs. 10-37. New York: Cambridge University Press.

Gunneman, Jon P. 1994. “Habermas and MacIntyre on Moral Learning”. The Annual of the Society of Christian Ethics 14: 83-108.

Habermas, Jürgen. 2018. “A letter to an old friend and colleague on his birthday”. Philosophy and Social Criticism 44 (7): 800-801.

Haldane, John. 1994. “MacIntyre’s Thomist Revival: What Next?” En After MacIntyre. Critical Perspectives on the Work of Alasdair MacIntyre, editado por J. Horton y S. Mendus, págs. 91-107. Cambridge: Polity Press.

Hale, Mary. 2017. “Perfectly Present: Mindfulness Curriculum as Implicit Religion”. Implicit Religion 20 (4): 335-365.

Hannan, Jason. 2012a. “Alasdair MacIntyre. Tradition and Disagreement”. En Philosophical Profiles in the Theory of Communication, editado por J. Hannan. New York: Peter Lang, págs. 385-407.

  . 2012b. “Alasdair MacIntyre’s contribution to communication theory”. Empedocles: European Journal for the Philosophy of Communication 4 (2): 183-198. DOI: 10.1386/ejpc.4.2.183_1

  . 2016. “Moral Discourse Without Foundations: Habermas and MacIntyre on Rational Choice”. Communication Theory 26: 21-40. DOI: 10.1111/comt.12061

Harris, Suzy. “The University’s Uncommon Community”. Journal of Philosophy of Education 46 (2): 236-250.

Herdt, Jennifer A. 1998. “Alasdair MacIntyre’s ‘Rationality of Traditions’ and Tradition-Transcendental Standards of Justification”. The Journal of Religion 78 (4): 524-546.

Hibbs, Thomas. 2004. “MacIntyre, Aquinas, and Politics”. The Review of Politics 66 (3): 357-383.

  . 2011. “The Research University in Crisis (Again): MacIntyre’s God, Philosophy, Universities”. Nova et Vetera 9 (4): 947-966.

Hinchman, Lewis P. 1989. “Virtue or Autonomy: Alasdair MacIntyre’s Critique of liberal Individualism”. Polity 21 (4): 635-654.

Hoch, Jonathan. 2001. Virtues versus the “Enlightenment Project”: A critica appraisal of Alasdair MacIntyre’s reclaiming of the Aristotelian tradition in moral theory. Tesis de maestría presentada en la Universidad de Stellenbosch.

Honneth, Axel. 2018. “Taylor’s Hegel”. Philosophy and Social Criticism 44 (7): 773-774.

Hortal Alonso, Augusto. 1999. “MacIntyre y la crítica comunitarista de la modernidad”. Prisma 12: 9-23.

Horton, John y Susan Mendus. 1994. After MacIntyre. Critical Perspectives on the Work of Alasdair MacIntyre. Cambridge: Polity Press.

Hung, Andrew Tsz Wan. 2017. “Habermas and Taylor on Religious Reasoning in a Liberal Democracy”. The European Legacy 22 (5): 549-565.

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