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Bibliografía

Textos fuente

Hobbes, T. (1682), Vita carmine expressa, Carolopoli, Apud Eleutherium Anglicum.

————– (1839-1845), Answer to the Preface of Gondibert in The English Works of Thomas Hobbes, Vol. IV, Sir William Molesworth (ed.), London, John Bohn.

————– (1839-1845), An Answer to Bishop’s Bramhall Book, called “The Catching of the Leviathan” in The English Works of Thomas Hobbes, Vol. IV, Sir William Molesworth (ed.), London, John Bohn.

————– (1839-1845), Six lessons to the professors of the mathematiques one of geometry the other of astronomy, in the chaires set up by the noble and learned Sir Henry Savile in the University of Oxford in The English Works of Thomas Hobbes, Vol. VII, Sir William Molesworth (ed.), London, John Bohn.

————– (1839-1845), Decameron physiologicum in The English Works of Thomas Hobbes, Vol. VII, Sir William Molesworth (ed.), London. John Bohn.

————– (1839-1845), The History of the Grecian War written by Thucydides in The English Works of Thomas Hobbes, Vol. VIII, Sir William Molesworth (ed.), London, John Bohn. 

————– (1839-1845), De Corpore in Opera Philosophica Quae Latine Scripsit, Vol. I., Sir William Molesworth (ed.), London, John Bohn.

————– (1839-1845), De Homine in Opera Philosophica Quae Latine Scripsit, Vol. II., Sir William Molesworth (ed.), London, John Bohn.

————– (1839-1845), Historia Ecclesiastica in Opera Philosophica Quae Latine Scripsit, Vol. V., Sir William Molesworth (ed.), London, John Bohn.

————– (1973), Critique du De Mundo de Thomas White, J. Jacquot & H. Jones (eds.), Paris, Vrin-CNRS.

————– (1994a), The Correspondence, 2 Vols., N. Malcolm (ed.), Oxford, O.U.P.

————– (1994b), The Elements of Law Natural and Politic. Part I: Human Nature; Part II: De Corpore Politico: with Three Lives, J.C.A. Gaskin (ed.), Oxford, O.U.P.

————– (1996), Leviathan, R. Tuck (ed.), Cambridge, C.U.P.

————– (1997), “A Discourse upon the Beginning of Tacitus”, “A Discourse of Rome”, and “A Discourse of Laws” in Three Discourses. A critical modern edition of newly identified work of the young Hobbes, N. Reynolds & A. Saxonhouse (eds.), Chicago, U.C.P.

————– (1998), On the Citizen, M. Silverthorne and R. Tuck (eds.), Cambridge, C.U.P.

————– (2000), Tratado sobre el Cuerpo, J. Rodríguez Feo (trad.), Madrid, Trotta.

————– (2005), A Dialogue Between a Philosopher and a Student, of the Common Laws of England in The Clarendon Edition of the Works of Thomas Hobbes, Vol. XI, A. Cromartie and Q. Skinner (eds.), Oxford, O.U.P.

————– (2005), Questions relative to Hereditary Right in The Clarendon Edition of the Works of Thomas Hobbes, Vol. XI, A. Cromartie and Q. Skinner (eds.), Oxford, O.U.P.

————– (2009),  Behemoth, or The Long Parliament, in The Clarendon Edition of the Works of Thomas Hobbes, Vol. X, P. Seaward (ed.), Oxford, O.U.P.

————– (2011), Elementos filosóficos. Del Ciudadano, A. Rosler (trad.), Buenos Aires, Hydra.

————– (2012), Leviathan, 3 Vols., in The Clarendon Edition of the Works of Thomas Hobbes, Vols. III, IV & V, N. Malcolm (ed.), Oxford, O.U.P.

Textos secundarios

[Anónimo] (1684), A Character of London Village by a countrey-poet, London, Printed for J. Allen.

[Anónimo] (1702), The Law of Corporations, London, printed by the assignees of Richard and Edward Atkins, Esquires.

Abizadeh, A. (2011), “Hobbes on the causes of war: A disagreement theory” in American Political Science Review, 105 (2), pp. 298-315.

Accetto, T. (1930 [1641]), “Della dissimulazione onesta” en Politici e moralisti del Seicento, B. Croce & S. Caramella (eds.), Bari, Laterza, pp. 145-73.

Agnew, J. (1986),  Worlds Apart: The Market and the Theater in Anglo-American Thought, 1550– 1750, Cambridge, C.U.P.

Airaksinen, T. (1993), “Hobbes on Passion and Powerlessness” in Hobbes Studies, 6 (1), pp. 80–104.

Alexander, G. (2007), “Prosopopoeia: The speaking figure” in Renaissance Figures of Speech, G. Alexander & K. Ettenhuber (eds.), Cambridge, C.U.P., pp. 97-112.

Aquinas, T. (2007), Commentary on Aristotle’s Politics, R. Reagan (transl.), Indianapolis, Hackett.

Aravamudan, S. (2009), “Hobbes and America” in The Postcolonial Enlightenment: Eigthteenth Century Colonialism and Postcolonial Theory, D. Carey & L. Festa (eds.), Oxford, O.U.P., pp. 43-70.

Arendt, H., (1961), Between Past and Future. Six Exercises in Political Thought, New York, The Viking Press.

————– (1999 [1951]), The Origins of Totalitarianism, San Diego, Hartcourt Inc.

Aristóteles, (1991), De partibus animalium, W. Ogle (transl.), Oxford, Oxford Clarendon Press.

———— (1943), Generation of Animals, A.L. Peck (transl.), Cambridge Mass., Harvard University Press.

———— (1952) Meteorologica. H. D. P. Lee (transl.), Cambridge, Mass., Harvard University Press.

———— (1982), De Generatione et Corruptione, C.J.F. Williams (transl.), Oxford, Oxford University Press.

Armitage, D. (2013), Foundations of Modern International Thought, Cambridge, C.U.P.

Aron, R. (2003), Peace and War: A Theory of International Relations, New Brunswick, Transaction Publishers.

Ashcraft, R. (1971), “Hobbes’s Natural Man: A Study in Ideology Formation” in The Journal of Politics, 33 (2), pp. 1076-1117.

————— (1972), “Leviathan Triumphant: Thomas Hobbes and the Politics of Wild Men” in The Wild Man Within: An Image in Western Thought from the Renaissance to Romanticism, E. Dudley & M. Novak (eds.), Pittsburgh, University of Pittsburgh Press, pp. 141-8.

————— (1978), “Ideology and Class in Hobbes’ Political Theory” in Political Theory, 6 (1), pp. 27-62.

Aubrey, J. (1898), Brief Lives, chiefly of Contemporaries, set down by John Aubrey, between the years 1669 and 1696, Vol. I., A. Clark (ed.), Oxford, O.U.P.

Aulus Gellius (1927), The Attic Nights, J. Rolfe (transl.), Cambridge, Mass., Harvard University Press.

Axton, M. (1977), The Queen’s Two Bodies: Drama and the Elizabethan Succession, London, Swift Printers Ltd.

Bacon, F. (1650 [1620]), Novum Organum Scientiarum, Lugdunum Batavorum, ex officina Adriani Wyngaerden.

———— (1868 [1605]), The Advancement of Learning, Oxford, O.U.P.

Barker, E. (1934), “Introduction” in Gierke, O. v., Natural Law and, the Theory of Society, 1500–1800, Cambridge, C.U.P.

Barthes, R. (1982 [1970]), Empire of Signes, R. Howard (transl.), New York, Hill and Wang.

Bartolus Saxoferratus (1588), “In Primam Digesti Novi Partem Commentaria”, vol. V, in Opera, Basel.

—————————– (1983), “De Regimine Civitatis” en Politica e Diritto nel Trecento italiano, D. Quaglioni (ed.), Firenze, L. Olschki Editore, pp. 149-70.

Barton, C. (2001), Roman Honor: The Fire in the Bones, Berkeley, U.C.P.

Baumgold, D. (1988), Hobbes’s Political Theory, Cambridge, C.U.P.

—————— (1993), “Pacifying Politics: Resistance, Violence and Accountability in Seventeenth Century Contract Theory” in Political Theory, Vol. 21 (1), pp. 6-27.

Beal, P. (2008), A Dictionary of English Manuscript Terminology, 1450-2000, Oxford, O.U.P.

Behme, T. (2002), “Pufendorf’s Doctrine of Sovereignty and its Natural Law Foundations” in Natural Law and Civil Sovereignty: Moral Right and State Authority in Early Modern Political Thought, I. Hunter & D. Saunders (eds.), Basingstoke, Palgrave Macmillan, pp. 43-58.

Beitz, C. (1999), Political Theory and International Relations, Princeton, P.U.P.

Bennett, M. (2006), Oliver Cromwell, London, Routledge.

Bertman, M. (1989), “Heidegger on Hobbes” in Hobbes Studies, 2, pp. 104-125.

Bilderling von, B. (2003), Pruebas Trascendentales Kantianas y Argumentación Trascendental, Tesis de Doctorado, Universidad de Buenos Aires, Facultad de Filosofía y Letras.

Biletzki, A. (2002), “Thomas Hobbes: Telling the Story of the Science of Politics” in Philosophy and Rhetoric, 33 (1), pp. 59–73.

Blackstone, W. (1893 [1765-9]), Commentaries of the Laws of England, Vol. I., Philadelphia, J.B. Lippincott Co.

Bobbio, N. (1993), Thomas Hobbes and the Natural Law Tradition, D. Gobetti (transl.), Chicago, U.C.P.

Böckenförde, E.W. and Dohrn-van Rossum, G. (1978), “Organ, Organismus, Organisation, politischer Körper” in Geschichtliche Grundbegriffe. Historisches Lexikon zur politisch-sozialen Sprache in Deutschland, (Hrsg. von Otto Brunner, Werner Conze, Reinhart Koselleck), Band IV, Stuttgart, Klett-Cotta, S. 519–622.

Bodin, J. (1606),  The Six Books of a Commonweale, (transl. R. Knolles), London, G. Bishop.

Boethius (1918), “Contra Eutychen et Nestorium” in The Theological Tractates, London, Loeb, pp. 72-127.

Borot, L. (1990), “Science et histoire chez Hobbes : le problème de la méthode” en Thomas Hobbes. Philosophie première, théorie de la science et politique, J. Bernhardt & Y. Zarka (eds.), Paris, P.U.F., pp. 119-26.

———– (2000), “Introduction” en Béhèmoth, ou le Lange Parliament, Oeuvres, Vol. IX, Paris, Vrin.

Boss, G. (1988), “Système et rupture chez Hobbes” in Dialogue, 27 (2), pp. 215-31.

Boucher, D. (2015), “Hobbes’s Contribution to International Thought, and the Contribution of International Thought to Hobbes” in History of European Ideas, 41, pp. 29-48.

Bowle, J. (1951), Hobbes and his critics: a study in seventeenth century constitutionalism, London, J. Cape.

Boyd, R. (2001), “Thomas Hobbes and the Perils of Pluralism” in The Journal of Politics, 63 (2), pp. 392-413.

Braddick, M. (2006), State Formation in Early Modern England, c. 1550-1700, Cambridge, C.U.P.

—————–, (2008), God’s Fury, England’s Fire, London, Penguin.

Bradshaw, D. (2009), “The Opuscula Sacra: Boethius and Theology” in The Cambridge Companion to Boethius, J. Marenbon (ed.), Cambridge, C.U.P., pp. 105-28.

Bramhall, J. (1844) Works, Vol. IV, Oxford, J.H. Parker.

Brandt, R. (1982), “Das Titelblatt des Leviathan und Goyas El Gigante” in Furcht und Freiheit. LEVIATHAN — Diskussion 300 Jahre nach Thomas Hobbes, U. Bermbach & K. Kodalle (Hsgb.), S. 203-31.

Braun, D. (1961), Der sterbliche Gott oder Leviathan gegen Behemoth: Erwägungen zu Ort, Bedeutung und Funktion der Lehre von der Königsherrschaft Christi in Thomas Hobbes’s Leviathan, Zurich, EVZ Verlag.

Brett, A. (2002), “Natural Right and the Civil Community: The civil Philosophy of Hugo Grotius” in The Historical Journal, 45 (1), pp. 31-51.

Bredekamp, H. (2003), Thomas Hobbes Der Leviathan: das Urbild des modernen Staates und seine Gegenbilder, 1651-2001, Berlin, Akademie-Verlag.

——————- (2007), “Thomas Hobbes’s Visual Strategies” in The Cambridge Companion to Hobbes’s Leviathan, P. Springborg (ed.), Cambridge, C.U.P., pp. 29-60.

——————- (2009), “Behemoth als Partner und Feind des Leviathan. Zur politischen Ikonologie eines Monstrums” in Leviathan, 37 (3), S. 429-75.

——————- (2017), Image Acts. A Systematic Approach to Visual Agency, E. Clegg (transl.), Berlin, De Gruyter.

Brito Vieira, M. (2005), The Elements of Representation in Hobbes: Aesthetics, Theatre, Law, and Theology in the Construction of Hobbes’s Theory of the State, Doctoral Thesis, University of Cambridge.

Broad, C. (1925) The Mind and its Place in Nature, London, Kegan Paul.

Brown, K. (1978), “The Artist of the Leviathan Title-Page” in The British Library Journal, 4 (1), pp. 24-36.

Bull, H. (1981), “Hobbes and the International Anarchy” in Social Research, 48 (4), pp. 717-738.

Burke, P. (1991), “ Tacitism, scepticism, and reason of state” in The Cambridge History of Political Thought, 1450-1700, J. Burns & M. Goldie (eds.), Cambridge, C.U.P., pp. 477-498.

Burns, J. (1991), “Scholasticism: Survival and Revival” in The Cambridge History of Political Thought, 1450-1700, J. Burns & M. Goldie (eds.), Cambridge, C.U.P., pp. 132-56.

Butler, J. (1736), Fifteen Sermons Preached at the Rolls Chapel, London, W. Botham.

Butler, T. (2006), “Image, Rhetorics, and Politics in the early Thomas Hobbes” in Journal in the History of Ideas, 67 (3), pp. 465-487.

Callaghan, G. (2001), “Nominalism, Abstraction, and Generality in Hobbes” in History of Philosophy Quarterly, 18 (1), pp. 37-55.

Callis, R. (1647), The reading of that famous and learned gentleman, Robert Callis … upon the statute of 23 H.8, Cap. 5, of Sewers, as it was delivered by him at Grays-Inn in August, 1622, London, Printed for William Leak.

Canetti, E. (1960), Masse und Macht, Hamburg, Claassen Verlag.

Canning, J. (1980), “The corporation in the political thought of the Italian jurists of the thirteenth and fourteenth centuries” in History of Political Thought, 1 (1), pp. 9-32.

————– (1996), A History of Medieval Political Thought, 300-1450, Routledge, London.

Cavaillé, J. (2002), Dis/simulations. Jules-César Vanini, François La Mothe Le Vayer, Gabriel Naudé, Louis Machon et Torquato Accetto. Religion, morale et politique au XVIIe siècle, Paris, Honoré Champion.

Cervantes, M. (1614), Rinconete y Cortadillo, Reproducción digital a partir de la 2ª ed. de Nouelas exemplares, Madrid, por Iuan de la Cuesta, vendese en casa de Francisco de Robles, f. 58r – f. 76r.

Chanteur, J. (1969), “Note sur les notions de ‘Peuple’ et de ‘Multitude’ chez Hobbes” in Hobbes-Forschungen, R. Koselleck & R. Schnur (Hrsg.), Berlin, Dunker & Humblot, pp. 223-35. 

Chapman, R. (1975), “Leviathan writ small: Thomas Hobbes on the Family” in American Political Science Review, 69 (1), pp. 76-90.

Chodorow, S. (1972), Christian Political Theory and Church Politics in the Mid-twelfth Century: Ecclesiology of Gratian’s Decretum, Berkeley, U.C.P.

Christov, T. (2015), Before Anarchy. Hobbes and his Critics in Modern International Thought, Cambridge, Cambridge University Press.

Chwaszcza, C. (1996), „Anthropologie und Moralphilosophie im ersten Teil des Leviathan” in Leviathan, oder Stoff, Form und Gewalt eines bürgerlichen und kirchlichen Staates, Wolfgang Kersting (hrsg), Akademie Verlag, Berlin, pp. 83-109.

Clarke, P. (2007), The Interdict in the Thirteenth Century: A Question of Collective Guilt, Oxford, O.U.P.

Clausewitz von, C. (2008), On War, M. Howard & P. Paret (transl.), Oxford, O.U.P.

Colclough, D. (2009), “Talking to the animals: persuasion, counsel and their discontents in Julius Caesar” in Shakespeare and Early Modern Political Thought, D. Armitage, C. Condren and A. Fitzmaurice (eds.), Cambridge, C.U.P., pp. 217-33.

Coke, E. (1809), The First Part of the Institutes of the Laws of England, or a Commentary upon Littleton, Vol. I, F. Hargrave & C. Butler (eds.), London, Luke Hansard & Sons.

————– (1826), The Reports, 7 Vols., London, J. Butterworth & Son.

Collins, J.R. (2005), The Allegiance of Thomas Hobbes, Oxford, Oxford University Press.

Coltman, I. (1962), Private Men and Public Causes: Philosophy and Politics in the English Civil War, London, Faber & Faber.

Condren, C. (2006a), Argument and Authority in Early Modern England: The Presupposition of Oaths and Offices, Cambridge, C.U.P.

————— (2006b), “The persona of the philosopher and the rhetorics of office in early modern England” in The Philosopher in Early Modern Europe. The Nature of a Contested Identity, C. Condren, S. Gaukroger, & I. Hunter (eds.), Cambridge, C.U.P.

————— (2012),  Hobbes, the Scriblerians, and the History of Philosophy, London, Pickering & Chatto.

————— (2016), “Skepticism and Political Constancy: Richard II and the Garden Scene as a “Model of State”” in The Review of Politics, 78, pp. 625-43.

Cooren, F. (2011), Action and Agency in Dialogue: Passion, Incarnation and Ventriloquism, Amsterdam/Philadelphia, John Benjamin Publishing Co.

Copp, D. (1980), “Hobbes on Artificial Persons and Collective Actions” in The Philosophical Review, 89 (4), pp. 579-606.

Corsa, A. (2013), “Thomas Hobbes: Magnanimity, Felicity, and Justice” in Hobbes Studies, 26 (2), pp. 130-51.

Cottingham, J. (2008),  Cartesian Reflections: Essays on Descartes’s Philosophy, Oxford, O.U.P.

Crignon, P. (2012), De l’incarnation à la représentation. L’ontologie politique de Thomas Hobbes, Paris, Classiques Garnier.

Cromartie, A. (2003), Sir Matthew Hale, 1609-1676. Law, Religion, and Natural Philosophy, Cambridge, C.U.P.

Cromwell, O. (1904), The Letters and Speeches of Oliver Cromwell, 3 Vols., S. Lomas (ed.), London, Methuen & Co.

Curley, E. (1990), “Reflections on Hobbes: Recent works on his moral and political philosophy” in Journal of Philosophical Research, 15, pp. 169-250.

————- (1992), “‘I Durst Not Write So Boldly,’ or How to Read Hobbes’ Theological-Political Treatise” in Hobbes e Spinoza, D. Bostrenghi (ed.), Naples, Bibliopolis, pp. 497-593.

————- (1996), “Calvin and Hobbes, or Hobbes as an Orthodox Christian” in Journal of the History of Philosophy, 34, pp. 257-71.

Dall’Olio, G. (2015), “Beyond Simulation: An Enquiry Concerning Demonic Possession” in Dissimulation and Deceit in Early Modern Europe, M. Eliav-Feldon & T. Herzig (eds.), London, Palgrave-Macmillan, pp. 130-41.

Davis, J. (2001), Oliver Cromwell, London, Arnold Publishers.

———– (2017), “‘A Standard which can never fail us’: the Golden Rule and the construction of a public transcript in early modern England” in Popular Culture and Political Agency in Early Modern England and Ireland: Essays in Honour of John Walter, Braddick, M. & P. Withington (eds.), Suffolk, Boydell and Brewer.

DeBrabander, F. (2015), Do Guns Make Us Free? Democracy and the Armed Society, New Haven, Yale University Press.

Deigh, J. (2013), “Reason and reasoning” in The Bloomsbury Companion to Hobbes, S. Lloyd (ed.), pp. 71-4.

De Man, P. (1979), Allegories of Reading, New Haven, Yale University Press.

Deleuze, G. y Guattari, F. (2002), Mil Mesetas. Capitalismo y Esquizofrenia, J. Vázquez Pérez (transl.), Madrid, Pre-Textos.

Descartes, R. (1902), Oeuvres, VI, Discours de la Méthode & Essais, C. Adam & P. Tannery (eds.), Paris, Cerf.

—————– (1904), Oeuvres, VII, Meditationes de Prima Philosophia, C. Adam & P. Tannery (eds.), Paris, Cerf.

—————– (1905), Oeuvres, VIII, Principia Philosophiae, C. Adam & P. Tannery (eds.), Paris, Cerf.

—————– (1908), Oeuvres, X, Cogitationes Privatae, C. Adam & P. Tannery (eds.), Paris, Cerf

Desiderii Erasmi Roterodami (1988 [1512]) De duplici copia verborum ac rerum en Opera Omnia, Vol. VI, B. Knott (ed.), Amsterdam, Elsevier.

Disraeli, I. (1865 [1814]), Calamities and Quarrels of Authors, London, Routledge, Warn & Routledge.

Dotti, J. (1989), “El Hobbes de Schmitt” en Cuadernos de Filosofía, 32, pp. 57-69.

———- (2002),  “¿Quién mató al Leviatán? Schmitt intérprete de Hobbes en el contexto del nacionalsocialismo” en Deus Mortalis, 1, pp. 93-190.

Dumouchel, P. (1996), “Persona: Reason and Representation in Hobbes’s Political Philosophy” in Substance, 25 (2), pp. 68-80.

Duncan, S. (2011), “Hobbes, Signification, and Insignificant Names” in Hobbes Studies, 24 (2), pp. 158-78.

Eachard, J. (1672),  Some opinions of Mr. Hobbs considered in a second dialogue between Philautus and Timothy, London, J. Macock.

Eggers, D. (2011), “Hobbes and the Game Theory Revisited: Zero-sum Games in the State of Nature” in The Southern Journal of Philosophy, 49 (3), pp. 193-226.

Engfer, J. (1982), Philosophie als Analysis. Studien zur Entwicklung philosophischer Analysiskonzeptionen unter dem Einfluß mathematischer Methodenmodelle im 17. und frühen 18. Jahrhundert, Stuttgart, Frommann-Holzboog.

Eschmann, T. (1946), “Studies on the Notion of Society in St Thomas Aquinas” in Mediaeval Studies, 8, pp. 1–42.

Escobedo, A. (2008) “Allegorical Agency and the Sins of Angels” in ELH, 75 (4), pp. 787-818.

—————– (2017), Volition’s Face: Personification and the Will in Renaissance Literature, Notre Dame, University of Notre Dame Press.

Evrigenis, I. (2008), Fear of Enemies and Collective Action, Cambridge, C.U.P.

————— (2014), Images of Anarchy: The Rhetoric and Science in Hobbes’s State of Nature, Cambridge, C.U.P.

Fantham, E. (2004), The Roman World of Cicero’s De Oratore, Oxford, O.U.P.

Farneti, R. (2001), “The Mythical Foundation of the State: Leviathan in Emblematic Context” in Pacific Philosophical Quarterly, 82, pp. 362-82.

Fernández Ramos, J. (2010), “Hobbes y Gracián: el estado de naturaleza en el Leviatán y en el Criticón” en Conceptos. Revista de Investigación Graciana, 7, pp. 85-112

Finn, S. (2006), Thomas Hobbes and the Politics of Natural Philosophy, London, Continuum

Flathman, R. (2002 [1992]), Thomas Hobbes: Skepticism, Individuality and Chastened Politics, Newbury Park, Sage.

Flinker, N. (1989), “The View from the ‘Devil’s Mountain’: Dramatic Tension in Hobbes’s Behemoth” in Hobbes Studies, 2 (1), pp. 10-22.

Foisneau, L. (2011), “Elements of Fiction in Hobbes’s System of Philosophy” in Fiction and the frontiers of knowledge in Europe, 1500-1800, R. Scholar and A. Tadié (eds.), New York, Routledge.

—————- (2014), “Hobbes on Desire and Happiness” in Homo Oeconomicus, 31 (4), pp. 479-89

Forcione, A. (2009),  Majesty and Humanity: Kings and Their Doubles in the Political Drama of the Spanish Golden Age, New Haven, Yale University Press.

Forsyth, M. (1979), “Thomas Hobbes and the external relations of states” in Review of International Studies, 5 (3), pp. 196-209.

Foucault, M. (1975), Surveiller et Punir. Naissance de la Prison, Paris, Gallimard.

Fraunce, A. (1950 [1588]), The Arcadian Rhetorike, London, Basil Blackwell.

Frede, D. (2004), “On Generation and Corruption I.10: On Mixture and Mixables” in Aristotle’s On Generation and Corruption I Book 1: Symposium Aristotelicum, Frans de Haas & Jaap Mansfeld (eds.), Oxford, O.U.P.

Freund, J. (1982), “Anthropologische Voraussetzungen zur Theorie des Politischen bei Thomas Hobbes” in Furcht und Freiheit. LEVIATHAN — Diskussion 300 Jahre nach Thomas Hobbes, U. Bermbach & K. Kodalle (Hsgb.), Berlin, VS Verlag, S. 107-122.

Frost, S. (2001), “Faking It: Hobbes’s Thinking-Bodies and the Ethics of Dissimulation” in Political Theory, 29 (1), pp. 30-57.

———- (2005), “Hobbes and the Matter of Self-Consciousness” in Political Theory, 33 (4), pp. 495-517.

———- (2010), “Fear and the Illusion of Autonomy” in New Materialisms. Ontology, Agency, and Politics, D. Coole & S. Frost (eds.), Durham, Duke University Press.

Frow, J. (2014), Character and Person, Oxford, O.U.P.

Fuhrmann, M. (1979), “Persona, ein römischer Rollenbegriff” in Poetik und Hermeneutik, Bd. VIII, Identität, O. Marquard und K. Stierle (Hrsg.), München, Wilhelm Fink Verlag, S. 83–10.

Galimidi, J. (2004), Leviatán Conquistador: Reverencia y legitimidad en la filosofía política de Thomas Hobbes, Rosario, Homo Sapiens.

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————– (1988), “Hobbes’s Social Contract” in Perspectives on Thomas Hobbes, Rogers, G.A.J., y Ryan, A. (eds.), Oxford, Oxford University Press.

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——— (2010), Hobbes, Cambridge, Polity Press.

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————— (1900), Political Theories of the Middle Ages, F.W. Maitland (transl.), Cambridge, C.U.P.

————— (1934 [1883]), Natural Law and the Theory of Society. 1500 to 1800, Cambridge, Cambridge University Press.

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———— (1990), “Collective Violence and Sacrifice in Shakespeare’s Julius Caesar” in Salmagundi, 88/89, pp. 399-419.

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Goldie, M. (2001), “The Unacknowldeged Republic: Officeholding in Early Modern England” en Harris, T. (ed.), The Politics of the Excluded, c. 1500-1850, Hong Kong, Palgrave, pp. 153-94.

Goldsmith, M.M. (1968), Hobbes’s Science of Politics, New York, Columbia University Press.

Gracián, B. (1647), Oráculo Manual y Arte de Prudencia, Huesca, Juan Nogués.

————- (1938 [1651-7]), El Criticón, 3 Vols., M. Romera-Navarro (ed.), Philadelphia, University of Pennsylvania Press.

Greenblatt, S. (1980),  Renaissance Self-Fashioning: From More to Shakespeare, Chicago, U.C.P.

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