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Bibliografía

a. Ediciones y traducciones del corpus plotiniano

ARMSTRONG, A. H., (1966-1988). PlotinusEnneads, edited and translated by —, Heinemann, London, 7 vols.

ATKINSON, M. (1983). Plotinus: Ennead V 1, Commentary and translation by –. Oxford, Clarendon Press.

BEUTLER, R. and THEILER, W., (1956–1971).  Plotins Schriften. übers. HARDER, R., hrgs. Neubearbeitung mit griechischen Lesetext und Anmerkungen fortgefuhrt von —. Hamburg, F. Meiner, 6 vols.

BREHIER, É. (1923-1938). PlotinEnnéades, éd. et trad. par —, Paris, Les Belles Lettres, 7 vols.

BRISSON, L. et PRADEAU, J-F. (2002-2010). Plotin. Traités, trads. sur la dir. de —, Flammarion, 9 vols. 

CILENTO, V. (1947-1949). Plotino, Enneadi. Prima versione integra e commentario critico da –. Bari, Laterza, 3 vols.

FLEET, B. (2012). PlotinusEnneads IV 8: On the Descent of the Soul into Bodies, transl., with introd., and comm. Las Vegas, Parmenides Publishing. 

GERSON, L. (2013). PlotinusEnneads V.5: That the Intelligibles are not External to the Intellect, and on the Good, transl., with introd., and comm. Las Vegas, Parmenides Publishing.

HADOT, P. (1998-2009). Plotin, Traités, col. «Les Écrits de Plotin» sur la dir. de —, Éditions du Cerf, 16 vols.

HENRY, P. et SCHWYZER, H-R, (1951-73). Plotini Opera, ediderunt —. Paris, Cesclée de Brouwer, 3 vols. (editio maior).

HENRY, P. et SCHWYZER, H-R, (1964-82). Plotini Opera, ediderunt —. Oxford, Clarendon Press, 3 vols. (editio minor).

IGAL, J. (1982). Porfirio, Vida de Plotino y PlotinoEnéadas I-II. Intr., trad. y notas de —. Madrid, Gredos (vol. 1).

IGAL, J. (1985). PlotinoEnéadas III-IV. Intr., trad. y notas de —. Madrid, Gredos (vol. 2).

IGAL, J. (1998). PlotinoEnéadas V-VI. Intr., trad. y notas de —. Madrid, Gredos (vol. 3).

ISNARDI PARENTE, M. (1994). Plotino, Enneadi VI 1-3. Trattati 42-44 Sui generi
dell essere, introd., testo greco, trad., comm., Napoli, Loffredo.

LEROUX, G. (1990). Plotin, Traité sur la liberté et la volonté de l’Un [Ennéade VI, 8 (39)], intr., texte grec, traduction et comm. par —. Vrin.

RADICE, R. (2002). Plotino, Enneadi, trad. di —, comm. di G. Reale, Milano, Mondadori.

SANTA CRUZ, M. I. (1998). Plotino, Textos fundamentales, intr. y trad. de –. Buenos Aires, Eudeba.

SANTA CRUZ, M. I. y CRESPO, M. I. (2007). Plotino, EnéadasTextos esenciales, Estudio preliminar, selección de textos, traducción y notas de —, Buenos Aires, Colihue.

b. Ediciones y traducciones de los Yogasūtras

HERRERA, J. L. (1977). El Yogasutra de Patañjali con el comentario del rey Bhoja, traducción de -. En PRADO PASTOR, I. –ed.-, Lima , Ediciones de Ignacio Prado Pastor.

TOLA, F. Y DRAGONETTI, C. (1973). Los Yogasütras de Patañjali, Libro del samädhi o concentración de la mente. Barcelona, Barral Editores.

TOLA, F. Y DRAGONETTI, C. (2005). The Yogasütras of Patañjali. On Concentration of Mind. Delhi, Motilal Banarsidass.

FEUERSTEIN (1989). The Yoga-Sutra of Patañjali: a new Translation and Commentary. Inner Traditions.

FEUERSTEIN G. (1979). The Yoga-Sutra of Patañjali. An exercise in the methodology of textual analysis. New Delhi, Arnold Heinem.

RÄMA PRASÄDA (1998[1912]), Patañjali’s Yogasutras, with the commentary of Vyäsa and the gloss of Vächaspati Miçra. New Delhi, Munshiram Manoharlal Publishers Pvt. Ltd.

LEGGET. T, (1990), The Complete Commentary by Shankara on the Yoga Sutras, Londres y Nueva York, Kegan Paul Internacional.

WOODS, J. H. (1914), The Yoga-System of Patanjali, Cambridge, Harvard University Press. Reimpresión India: (1966) Delhi, Motilal Banarsidass.

VIVEKANANDA SWAMI (1920). Rāja Yoga. With Patañjali’s Aphorisms, Commentaries and a Glossary of Terms. New York, Brentano’s.

Patanjali Yogasūtra, texto basado en la edición de Kāśinātha Śāstrī Āgāśe. Pune, Ānandāśramamudraëālaya 1904 (Ānandāśrama Sanskrit Series, 47). Revisado por Philipp A. Maas, para GRETIL: http://gretil.sub.uni-goettingen.de/gretil/1_sanskr/6_sastra/3_phil/yoga/patyog_u.htm

Patanjali Yogasūtra, edición crítica de Ashok Aklujkar para GRETIL: http://gretil.sub.uni-goettingen.de/gretil/1_sanskr/6_sastra/3_phil/yoga/yogasutu.htm

c. Instrumenta Studiorum

Diccionarios y Léxicos

LIDDELL, H. G., SCOTT, R., JONES, H. S., Greek-English Lexicon, Oxford, Clarendon Press, 1992 (1ª ed. 1843).

SLEEMAN, J. H. y POLLET, G., Lexicon plotinianum, Leiden, E. J. Brill, 1980

CHANTRAINE, P. (1999), Dictionnaire étymologique de la langue grecque, nouvelle éd. avec supplément, Paris, Klincksieck.

APTE, V. S. (2005). The Student’s Sanskrit – English Dictionary. Delhi, Motilal Banarsidass.

MONIER – WILLIAMS, (2000). A Sanskrit – English Dictionary, Oxford, Oxford University Press.

HUET, G. (2010). Héritage du Sanskrit. Dictionnaire sanskrit-français. Formato Pdf.

Recursos Informáticos

Dictionnaire Héritage du Sanscrit. Version 2.82 (Frebch). http://sanskrit.inria.fr/DICO/

GRETIL – Göttingen Register of Electronic Texts in Indian Languages. http://gretil.sub.uni-goettingen.de/

Monier Williams Online Sanskrit – English Dictionary (2008 Revision). http://www.sanskrit-lexicon.uni-koeln.de/monier/

Perseus 2.0 Interactive Sources and Studies on Ancient Greece, versión electrónica (CD-ROM).

RADICE, R. (ed.); Bombacigno, R. (electronic ed.) (2004), Lexicon II. Plotinus, Milano, Mondadori.

Sanscrit Documents Collection On Line. http://sanskritdocuments.org/

Thesaurus Linguae Graecae (TLG), versión electrónica (CD-ROM).

Thesaurus Linguae Graecae. Versión online. http://www.tlg.uci.edu/demo/fontsel

TITUS – Thesaurus Indogermanischer Text- und Sprachmaterialien. http://titus.uni-frankfurt.de/indexs.htm

d. Autores modernos y otras fuentes

ABBATE, M. (2002). “Non-dicibilità del Primo Dio e via remotionis nel cap. X del Didaskalikós” en CALABI F. –ed., Arretos Theos. L’ineffabilità del primo principio del medio platonismo, Pisa, Edizioni ETS, pp. 55-75.

ABELA MARTÍNEZ, M. (2009). Rudolf Otto. Ensayos sobre lo numinoso. Traducción y notas de – . Madrid, Editorial Trotta.

ABHAYANANDA, S. (1987). History of Mysticism: the unchanging testament. London, Watkins Publishing Limited.

ABOUT P. J. (1973). Plotin et le Quête de l’Un, Paris, Éditions Seghers.

ALEJANDRO DE AFRODISIA, In Aristotelis Metaphysica Commentaria 56, 18, ed. TLG.

ALLEN, D. (1999). “Review of Beyond Phenomenology: Rethinking the Study of Religion by Gavin Flood. En International Journal of Hindu Studies, Vol. 3, No. 2 pp. 206-207. ALMOND, P. C. (1980). Rudolf Otto. An introduction to his Philosophical Theology. Chappel Hill and London, University of Norh Carolina Press.

ANDERSON, P. S. (1998). A Feminist Philosophy of Religion: The Rationality and Myths of Religious Belief, Oxford, Blackwell Publishers.

APULÉE. Opuscules philosophiques […] et fragments, Texte établi, traduit et commentée par J. BEAUJEU, Les Belles Lettres, Paris 1973.

ARMSTRONG, A. H. (1936). “Plotinus and India”. En The Classical Quarterly, vol. 30, pp 22 – 28.

ARMSTRONG, A. H. (1940). The Architecture of the Intelligible Universe in the Philosophy of Plotinus: An Analytical and Historical Study, Cambridge, Cambridge University Press.

ARMSTRONG, A. H. (1953). Plotinus, London, George Allen & Unwin Ltd.

ARMSTRONG, A. H. (1957). “The background of the doctrine ‘that the intelligibles are not outside the intellect’”. En Les sources de Plotin, Entretiens sur l’Antiquité Classique, Tome V. Genève, Vandoeuvres, pp. 393-425.

ARMSTRONG, A. H. (1966[1957]). Introducción a la Filosofía Antigua, Bs. As., EUdeBA. Traducción de Herran, Carlos Manuel.

ARMSTRONG, A. H. (1967). The Cambridge History of Later Greek and Early Medieval Philosophy, Cambridge, Cambridge University Press.

ARMSTRONG, A. H. (1973). “Elements in the thought of Plotinus at variance with Classical intellectualism”. En The Journal of Hellenic Studies, Vol. 93. pp. 13-22.

ARMSTRONG, A. H. (1974). “Tradition, Reason and Experience in the Thought of Plotinus”. En Plotino e il Neoplatonismo in Oriente e in Occidente, Roma.

ARMSTRONG, A. H. (1976). “The Apprehension of Divinity in Plotinus”. En Baine Harris, R. (ed.). The Significance of Neoplatonism, Norfolk, Old Dominion University, pp 187 – 198.

ARMSTRONG, A. H. (1980). Introducción a la Filosofía Antigua, Buenos Aires, Eudeba.

ARMSTRONG, A. H. (1994). Plotinus. Edición del texto griego y traducción inglesa de —, Cambridge, Harvard University Press, 7 vols.

ARMSTRONG, A. H. y RAVINDRA, R. R. (1979). “Buddhi in the bhagavadgītā and psyché in Plotinus”. En Religious Studies, 15, pp. 327-342.

ARNOU, R. (1967). Le désir de dieu dans la philosophie de Plotin, Presses de l’Universtité Grégorienne, Roma.

ARP, R. (2004). “Plotinus, Mysticism and Mediation”. En Religious Studies, vol. 40, nº 2, pp. 145-163.

ASCLEPIUS, In Aristotelis metaphysicorum libros A-Z comentaria, ed. TLG.

AUBENQUE, (1971) “Plotin et le dépassement de l’ontologie grecque classique”. En Le néoplatonisme: Colloque de Royaumont 1969, 101 – 109, Paris, Éditions de Centre National de Recherches Scientifiques.

AUBRY, G. (2008). “Demon et intériorité d’Homère à Plotin: esquisse d’une histoire”. En AUBRY, G. y ILDEFONSE F. (eds.), Le moi et l’intériorité. Paris, Vrin.

AUBRY, G. (2008). “Un moi sans identité? Le hèmeis plotinien”. En AUBRY, G. y ILDEFONSE F. (eds.), Le moi et l’intériorité. Paris, Vrin.

BABUT, D. (2007). “L’unité de l’Academie selon Plutarque. Notes en marge d’un debat ancien et toujours actuel” en BONAZZI, M., LEVY, C. y STEEL, C., -ed-, A Platonic Pythagoras. Platonism and Pythagoreanism in the Imperial Age. Turnhout, Brepols.

BAGGER, M. C. (1991). “Ecumenicalism and Perennialism Revisited”. En Religious Studies, vol. 27, nº 3, pp. 399-411.

BAINE HARRIS, R. ed. (1982). Neoplatonism and Indian Thought. New York, SUNY Press.

BAINE HARRIS, R. Ed. (2002) Neoplatonism and Contemporary Thought. Two Parts. New York. State University of New York Press.

BALSLEV, A. N. (1991). “The notion of kleśa and its bearing on the Yoga analysis of mind” En Philosophy East and West, Vol. 41, No. 1, pp. 77-88.

BANCALARI, S. (2009). Opere. Rudolf Otto. A dura di – . En Archivio di Filosofia – Archives of Philosophy, Vol. LXXVII, n. 1. Pisa e Roma, Fabrizio Serra Editore.

BARNES, H. (1942). “Katharsis in the Enneades of Plotinus.” En Transactions and Proceedings of the American Philological Association, Vol. 73, pp. 358-382.

BARNES, P. L. (1992). “Walter Stace’s Philosophy of Mysticism”. En Hermathena, nº 153, pp. 5-20.

BARTLEY, Ch. (2011). An Introduction to Indian Philosophy. London, Continuum International Publishing Group.

BEIERWALTES W. (1991). Il paradigma neoplatonico nell’interpretazione di Platone, Napoli, Istituto Suor Orsola Benincasa.

BEIERWALTES, W. (1995). Autoconoscenza ed esperienza dell’Unità. Plotino Enneade V 3. Milan, Vita e Pensiero.

BEIERWALTES, W. (1974). “Reflexion und Einung: Zur Mystik Plotins”. En BEIERWALTES, W., VON BALTHASAR, H. U., y HAAS, M. A. (ed.). Grundfragen der Mystik. Einsiedeln, Johannes-Verlag. Hay traducción castellana: “Reflexión y Unión. Acerca de la mística de Plotino”. En Mística. Cuestiones fundamentales. Barcelona, Ágape.

BERG, R.M. van den (2009). “As we are always speaking of them and using their names on every occasion. Plotinus, Enn. III.7 [45]: Language, experience and the philosophy of time in Neoplatonism”. En CHIARADONNA R., TRABATTONI F. (Eds.) Physics and Philosophy of Nature in Greek Neoplatonism. Leiden and Boston: Brill. Pp. 101-120.

BERG, R. M . van den (2014). “The gift of Hermes: the Neoplatonists on language and philosophy”. En SLAVEVA-GRIFFIN, S. AND REMES, P. (eds.). The Routledge Handbook on Neoplatonism. London and New York, Routledge, pp. 251-265.

BERNABÉ, A. Y MENDOZA, J. (2013). “Pythagorean Cosmogony and Vedic Cosmogony (RV 10.129). Analogies and Differences”. En Phronesis 58, pp 32-51.

BERNARD, T. (2005). Hindu Philosophy, Delhi, Motilal Banarsidass Publishers.

BERNHARDT, S. (1990). “Are Pure Consciousness Events Unmediated?”. En FORMAN, R. K. C. ed. The Problem of Pure Consciousness. Mysticism And Philosophy. Oxford, Oxford University Press, pp. 220-236.

BHABHA, H. (2005). The Location of Culture. New York, Routledge. Primera edición de 1994.

BLACK, B. (2007). The Character of the Self in Ancient India. Priest, Kings, and Women in the Early Upanishads. New York, SUNY Press.

BLACKWOOD, R. T. (1963). “Neti, Neti: Epistemological Problems of Mystical Experience”. En Philosophy East and West, Vol. 13, No. 3 Oct., pp. 201-209.

BLUMENTAL, H. (1987). “Plotinus in the light of twenty years’ scholarship”. En HAASE, W. and TEMPORINI, H. (eds.). Aufsteig und Niedergang der romischen Welt. Teil II, Band 36.1. Berlin/New York, Walter De Gruyter, pp. 528-570.

BLUMENTHAL. H. J. (1969). “Soul, World Soul and Individual Soul in Plotinus”. En Le Néoplatonisme. Colloques internationaux du Centre National de la Recherche Scientifique. Paris, Royaumont.

BLUMENTHAL. H. J. (1971). Plotinus’ Psychology. His doctrines of the embodied soul. The Hague. Martinus Nijhoff.

BONAZZI, M. (2000). “Plotino e la tradizione pitagorica”. En Acme Annali della Facoltà di Lettere e Filosofia dell’Università degli Studi di Milano, vol. 53, fasc. II, pp. 38-73.

BONAZZI, M. (2003). Academici e Platonici: Il Dibattito Antico Sullo Scetticismo Di Platone, Milano, LED.

BONAZZI, M. (2005). “Eudoro di Alessandria alle origini del platonismo imperiale”. En Bonazzi M. e Celluprica V. -ed., L’Heredità platonica. Studi sul platonismo da Arcesilao a Proclo, Milano, Bibliopolis, pp. 115-160.

BONAZZI, M. (2007). “Eudorus of Alexandria and early imperial Platonism”. En Sharples, W. and Sorabji, R., -eds., Greek and Roman Philosophy. 100 BC – 200 BC. London, University of London Press, pp. 365-377.

BONAZZI, M. (2009). “Antiochus’ ethics and the subordination of Stoicism” en BONAZZI, M. y OPSOMER, J. –ed.-, The Origins of the Platonic System. Platonisms of the Early Empire and their Philosophical Contexts. Namur, Ed. Peeters.

BONAZZI, M. y CELLUPRICA, V. -ed.- (2005). L’Heredità platonica. Studi sul platonismo da Arcesilao a Proclo, Milano, Bibliopolis.

BONAZZI, M. y OPSOMER, J. –ed-. (2009). The Origins of the Platonic System. Platonisms of the Early Empire and their Philosophical Contexts. Namur, Ed. Peeters.

BONAZZI, M., LEVY, C. y STEEL, C., -ed- (2007). A Platonic Pythagoras. Platonism And Pythagoreanism in the Imperial Age. Turnhout, Brepols.

BOYS-STONES, G. (2001). Post-Hellenistic Philosophy, Oxford, Oxford University Press.

BOYS-STONES, G. ed. (2003). Metaphor, Allegory, and the Classical Tradition: Ancient Thought and Modern Revisions. Oxford: Oxford University Press.

BOYS-STONES, G. (2005). “Alcinous, Didaskalikós 4: in defence of dogmatism”. En BONAZZI M. e CELLUPRICA V. -ed., L’Heredità platonica. Studi sul platonismo da Arcesilao a Proclo, Milano, Bibliopolis, pp. 201-234.

BRANDÃO, B. (2007). “A União da Alma e do Intelecto na Filosofia de Plotino”. En Kriterion, nro. 116, pp 481 – 491.

BRANDÃO, B. (2013). “O problema do misticismo em Plotino”. Revista Estudos Filosóficos, no 10, 29 – 39.

BRÉHIER, E. (1953 [1928]). La Filosofía de Plotino, Buenos Aires, Editorial Sudamericana.

BRÉHIER, E. (1956). Plotin. Ennéades V. Texte établi et traduit par-. Paris, Les Belles Lettres.

BRIGHTMAN, E. S. (1992 [1952]). “Radhakrishnan and Mysticism”. En The Philosophy of Sarvepalli Radhakrishnan. Delhi, Motilal Banarsidass, pp. 393-415.

BRISSON, L. (2005). « Peut-on parler d’union mystique chez Plotin ». En DIERKENS, A. et BEYER DE RYKE, B. (eds.). Mystique ; la passion de l’Un, de l’Antiquité à nos jours. Bruxelles, Editions de l’Université de Bruxelles. Hay traducción portuguesa: BRISSON, L. (2007). “Pode-se Falar de União Mística em Plotino?”. En Kriterion, nro. 116, pp. 453-466.

BRISSON, L. (2004). How Philosophers saved Myths. Allegorical Interpretation and Classical Mythology. Chicago and London, The University of Chicago Press. Trad. inglesa.

BROCKINGTON, J. (2003). “Yoga in the Mahabharata”. En WHICHER, I. and CARPENTER, D. (eds.). Yoga. The Indian Tradition. London and New York, Routledge Curzon.

BRONKHORST, J. (1981). “Yoga and seçvara Säìkhya”. En Journal of Indian Philosophy, Vol. 9, No. 3, pp. 309-320.

BRONKHORST, J. (2000). Karma and teleology. A problem and its solutions in Indian philosophy. Tokyo: International Institute for Buddhist Studies. 2000. (Studia Philologica, Monograph Series, XV.)

BRONKHORST, J. (2007). Greater Magadha. Studies in the Culture of Early India. Leiden, Brill.

BROWNING, D. (1979). “William James’s Philosophy of Mysticism”. En The Journal of Religion, vol. 58, nº 1, pp. 56-70.

BURIK, S. (2009). The End of Comparative Philosophy and the Task of Comparative Thinking: Heidegger, Derrida, and Daoism. Albany, SUNY Press.

BURLEY, M. (2007). Classical Säìkhya and Yoga. An Indian metaphysics of experience. London, Routledge.

BURNYEATS, M. F. (1982) “Idealism and Greek Philosophy: What Descartes Saw and Berkeley Missed.” En VESEY, G. (ed). Idealism: Past and Present. Cambridge, Cambridge University Press.

BUSSANICH, J. (1988). The One and its relation to Intellect in Plotinus. Leiden, E. J. Brill.

BUSSANICH, J. (1994). “Mystical elements in the thought of Plotinus”. En Aufstieg und Niedergang der Römischen Welt : Geschichte und Kultur Roms im Spiegel der neueren Forschung, Band II.36.7. Berlin, de Gruyter, pp. 5300-5330.

BUSSANICH, J. (1997). “Plotinian Mysticism in Theoretical and Comparative Perspective”. En American Catholic Philosophical Quarterly, Vol. LXXI, No. 3, pp. 339-365.

CAIRD, E. (1904). The evolution of theology in the Greek Philosophers. Vol. II. Glasgow, James MacLehose and Sons Publishers to the University.

CALABI, F. (2003). “Il sole e la sua luce”. En VEGETTI, M. (ed.). La Repubblica. Traduzione e commento a cura di –. Napoli. Biliopolis. Vol V, pp. 327 – 354.

CALVO MARTINEZ, T. (2000a). Aristóteles, De Anima. Traducción, Introducción y Notas de —, Madrid, Gredos.

CALVO MARTINEZ, T. (2000b). Aristóteles, Metafísica. Traducción, Introducción y Notas de —, Madrid, Gredos.

CAMARERO, A. (1968). Apuleyo, Tratados Filosóficos. Traducción, notas y estudio preliminar de —, México, Universidad Nacional Autónoma de México.

CAPPS, W. H. (1995). Religious Studies. The Making of a Discipline. Minneapolis. Fortress Press.

CARABINE, D. (1997). “The Mystical Journeys of Plotinus and Gregory of Niza”. En Cleary, J. (ed.). The Perennial Tradition of Neoplatonism, Leuven, Leuven University Press, pp 188 – 199.

CARONE, G. R. (1997). “Mysticism and Individuality: a Plotinian Paradox”. En Cleary, J. (ed.). The Perennial Tradition of Neoplatonism, Leuven, Leuven University Press, pp 177 – 187.

CARPENTER, D. (2003). “Practice makes perfect: the role of practice (abhyäsa) in Patanjala yoga”. En WHICHER, I. and CARPENTER, D. (eds.). Yoga. The Indian Tradition. London and New York, Routledge Curzon.

CARY, P. (2000). Augustine’s Invention of the Inner Self. The Legacy of a Christian Platonist. Oxford, Oxford, University Press.

CHAKRABARTI, A. (1999). “Rationality in Indian Philosophy”. En DEUTSCH, E. and BONTEKOE, R. (eds.). A Companion to World Philosophies. Oxford, Blackwell, pp 259-278.

CHAKRABARTI, D. K. (1997). Colonial Indology. Sociopolitics of the Ancient Indian Past. New Delhi. Munshiram Manoharlal Publishers.

CHARLES-SAGET, A. (1999). «Les transformations de la conscience de soi entre Plotin et Augustin ». En ASSMANN, J. STROUMSA, G. (ed.). Transformations of the Inner Self in Ancient Religions. Leiden, Brill, pp. 195-207.

CHARRUE, J. M. (1978). Plotin, lecteur de Platon. Paris, Les Belles Lettres.

CHASE, M. (2011). « Existe-t-il une mystique néoplatonicienne ? ». Conférence présentée le 23 mai 2011 au Colloque « Mystique et philosophie : les sources antiques et médiévales de la mystique moderne », dir. Géraldine Roux, Troyes, Institut Universitaire Européen Rachi. 

CHAUDHURI (1992). Yoga Integral, Barcelona, Kairós.

CHERNISS, H. (1944). Aristotle’s criticism of Plato and the Academy, vol 1, Baltimore, The John Hopkins Press.

CHIARADONNA, R. (2005) “La dottrina dell’anima non discesa in Plotino e la conoscenza degli inteligibili”. En CANONE E. (ed). Per una Storia del Concetto di Mente, Firenze, Leo S. Olschki Editore, pp. 27-49.

CHIARADONNA, R. (2008). “Plotino: il «Noi» e il «ΝΟΥΣ» (Enn. V 3 [49], 8, 37-57)”. En AUBRY, G. y ILDEFONSE F. (eds.), Le moi et l’intériorité. Paris, Vrin.

CHIARADONNA, R. (2009a). “Plotino e la trasformazione della filosofía nel III secolo d.C.”. En Chaos e Kosmos, X, pp. 133-149.

CHIARADONNA, R. (2009b). Plotino. Pensatori. Roma, Carocci editore.

CHIARADONNA, R. (2010). “Esegesi e sistema in Plotino”. En Argumenta in Dialogos Platonis : Akten des Internationalen Symposions vom 27.-29. April 2006 im Istituto svizzero di Roma. Basel, Schwabe, pp. 102-114.

CHIARADONNA, R. ed. (2012). Filosofia Tardoantica. Storia e Problemi. Roma, Carocchi Editore.

CHIESARA, M. L. (2007). Historia del Escepticismo Griego, Madrid, Ciruela.

CIAPALO (2002). “The Oriental Influences upon Plotinus’ Thought: An Assessment of the Controversy Between Bréhier and Rist on the Sou’s relation to the One”. En GREGORIOS, P. M. ed. Neoplatonism and Indian Philosophy. New York, SUNY Press, pp. 71-81.

CILENTO, V. (1957). “Mito e poesia nelle Enneadi di Plotino”. En Les Sources de Plotin, Entretiens Hardt V, pp. 243-323.

CILENTO, V. (1973). Saggi su Plotino, Milano.

CIMOLI, P. (2012). “Vicente Fatone: un estudioso de la cultura india en el mundo intelectual argentino”. En Asia y África: abordajes al desafío de la interculturalidad. CONGRESO NACIONAL ALADAA 2012. Tucumán, Ed. Departamento de Publicaciones de la Facultad de Filosofía y Letras UNT.

CLEARY, J. J. (1997). The Perennial Tradition of Neoplatonism, Leuven, Leuven University Press. COPLESTON, F. (1956). “The Philosophical Relevance of Religious Experience”. En Philosophy, Vol. 31, No. 118, Jul., pp. 229-243.

COLLETTE-DUČIĆ, B. (2010). “On Becoming a part: The case of attachment in Plotinus”. En Conversations Platonic and Neoplatonic: Intellect, Soul and Nature. Sankt Augustin, Academia Verlag.

COMBES-DOUNOUS, J. J. (1800). Introduction à la Philosophie de Platon. Alcínoos (Platonicus). Paris, Didot. Reimpresión: Breinigsville, 2012.

CORRIGAN, K. (1996). “’Solitary’ Mysticism in Plotinus, Proclus, Gregory of Nyssa, and Prseudo-Dionysius”. En The Journal of Religion, vol. 76, n. 1, pp. 28-42

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